Tent making is an essential aspect of Tibetan nomadic life. It provides not only a dwelling place for the family and relatives, but also functions as a social and cultural lubricant in the community.

Tibetan clothing has a long and rich history; its styles are highly diverse across different regions and subcultural groups. Tibetan clothing reflects local characters, conveys cultural differences, and is often adorned with symbolism.

Nomadic culture illustrates the importance of yaks and sheep, not only for consumption but also for bartering and commerce. It also demonstrates the dependence of nomads on non-nomadic people for complementary elements through barter and exchange.

The nomadic life cycle—not unlike other forms of subsistence living—is primarily seasonal. The winter and spring seasons are cold, long, and the least productive period.

The interior arrangement of the tent reflects and reinforces social and cultural gender roles and orders. First and foremost, the interior tent is divided into three fundamental spheres.